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I stedet for at lindre lidelse og give lindring anbefaler Canadas regering, at de fattige, deprimerede, handicappede og syge vælger selvmord. Det, der svarer til at kvalificere eller degradere mennesker til andenrangs væsener, propaganderes af både canadiske akademikere og Trudeau-regeringen som den mest acceptable måde.
[Læs mere]
Hvis du er fattig, depressivt handicappet eller på anden måde socialt uholdbar, så vælg en god død i stedet. Den, der hører sådan en udtalelse, tror, han har hørt forkert!
Men dette eller noget lignende kan snart blive sloganet for den canadiske regerings eutanasiprogram - Medical Assistance in Dying. Planerne i den canadiske eutanasi-industri er blevet udvidet til at yde målrettet støtte til selvmord. Det har stået på i flere år,
og organiseret selvmord, som har stået på i flere år, bliver mere og mere abstrakt.
Det kan ikke nægtes, at der her er en vis lighed med science fiction-filmen "Soylent Green", hvor folk er glade for at dø for samfundets fælles bedste i stedet for at være ubekvem ballast. Canada har besluttet at definere selvmord ved dødelig indsprøjtning som sundhedspleje.
Det er ikke kun et krav, at 12-årige skal have denne mulighed. Nu argumenterer to filosoffer fra University of Toronto endda for, at aktiv dødshjælp til fattige bør være socialt accepteret. Kayla Wiebe, ph.d.-studerende i filosofi, og bioetiker Amy Mullin, professor i filosofi, skriver i Journal of Medical Ethics: "Det er uacceptabelt, at folk,
der allerede lider under uretfærdige sociale forhold..,"er tvunget til at vente på, at disse forhold på, at disse forhold bliver bedre (...). Den anbefalede løsning (...) bør anerkendes som en skadesreducerende tilgang og og ses som et "mindre onde" mellem to mere eller mindre eller mindre ideelle muligheder." Kayla Wiebe og Amy Mullin
I klar tale siger de to damer, at der kun er to muligheder: et elendigt liv uden håb om hjælp eller forbedring, eller et "smukt selvmord". Hvad Wiebe og Mullin kalder et "worst case", svarer dog strengt taget til at sige, at sådanne dårligt stillede mennesker ville have ret til selv at bestemme over deres liv. Hun mener, at alle bør have ret til at beslutte, om deres liv er værd at leve, og at denne beslutning bør respekteres. Selvom de selv indrømmer, at denne løsning er tragisk, ville den ikke desto mindre være den bedste "tilgang til skadesbegrænsning".
Uundgåeligt opstår spørgsmålet her, for hvem sådanne umenneskelige løsninger er mest skadesbegrænsende. For at underbygge deres påstand om, at selvmord er "etisk acceptabelt", gør de to damer brug af skræmmende historier om canadiske borgere, der må ty til assisteret selvmord på grund af manglende socialhjælp.
I betragtning af den hurtige udvikling af Canadas selvmordsordning og Trudeau-regeringens beslutsomhed om at udvide den yderligere, bør forslag som disse behandles med dødelig alvor.
I stedet for at det politiske lederskab gør alt for at finde en løsning og for enhver pris gøre livet mere værd at leve for dem, der lider, bliver "selvmord" her ikke bare foretrukket, men foreslået som den mest acceptable løsning. Enhver, der placerer døden tættere på sit folks borgere end livet, begår en forbrydelse. Og enhver, der ikke kæmper for at beskytte sine medmenneskers liv for enhver pris og hjælper med at gøre dem mere værd at leve, bør ikke kalde sig eller handle som en repræsentant for folket.
18.07.2023 | www.kla.tv/26561
Hvis du er fattig, depressivt handicappet eller på anden måde socialt uholdbar, så vælg en god død i stedet. Den, der hører sådan en udtalelse, tror, han har hørt forkert! Men dette eller noget lignende kan snart blive sloganet for den canadiske regerings eutanasiprogram - Medical Assistance in Dying. Planerne i den canadiske eutanasi-industri er blevet udvidet til at yde målrettet støtte til selvmord. Det har stået på i flere år, og organiseret selvmord, som har stået på i flere år, bliver mere og mere abstrakt. Det kan ikke nægtes, at der her er en vis lighed med science fiction-filmen "Soylent Green", hvor folk er glade for at dø for samfundets fælles bedste i stedet for at være ubekvem ballast. Canada har besluttet at definere selvmord ved dødelig indsprøjtning som sundhedspleje. Det er ikke kun et krav, at 12-årige skal have denne mulighed. Nu argumenterer to filosoffer fra University of Toronto endda for, at aktiv dødshjælp til fattige bør være socialt accepteret. Kayla Wiebe, ph.d.-studerende i filosofi, og bioetiker Amy Mullin, professor i filosofi, skriver i Journal of Medical Ethics: "Det er uacceptabelt, at folk, der allerede lider under uretfærdige sociale forhold..,"er tvunget til at vente på, at disse forhold på, at disse forhold bliver bedre (...). Den anbefalede løsning (...) bør anerkendes som en skadesreducerende tilgang og og ses som et "mindre onde" mellem to mere eller mindre eller mindre ideelle muligheder." Kayla Wiebe og Amy Mullin I klar tale siger de to damer, at der kun er to muligheder: et elendigt liv uden håb om hjælp eller forbedring, eller et "smukt selvmord". Hvad Wiebe og Mullin kalder et "worst case", svarer dog strengt taget til at sige, at sådanne dårligt stillede mennesker ville have ret til selv at bestemme over deres liv. Hun mener, at alle bør have ret til at beslutte, om deres liv er værd at leve, og at denne beslutning bør respekteres. Selvom de selv indrømmer, at denne løsning er tragisk, ville den ikke desto mindre være den bedste "tilgang til skadesbegrænsning". Uundgåeligt opstår spørgsmålet her, for hvem sådanne umenneskelige løsninger er mest skadesbegrænsende. For at underbygge deres påstand om, at selvmord er "etisk acceptabelt", gør de to damer brug af skræmmende historier om canadiske borgere, der må ty til assisteret selvmord på grund af manglende socialhjælp. I betragtning af den hurtige udvikling af Canadas selvmordsordning og Trudeau-regeringens beslutsomhed om at udvide den yderligere, bør forslag som disse behandles med dødelig alvor. I stedet for at det politiske lederskab gør alt for at finde en løsning og for enhver pris gøre livet mere værd at leve for dem, der lider, bliver "selvmord" her ikke bare foretrukket, men foreslået som den mest acceptable løsning. Enhver, der placerer døden tættere på sit folks borgere end livet, begår en forbrydelse. Og enhver, der ikke kæmper for at beskytte sine medmenneskers liv for enhver pris og hjælper med at gøre dem mere værd at leve, bør ikke kalde sig eller handle som en repræsentant for folket.
Fra tt/avr
CANADIAN ACADEMICS WRITE PAPER ARGUING IN FAVOR OF EUTHANASIA FOR POOR PEOPLE