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Paris: atac terorist asupra redactiei „Charlie Hebdo“ – un atac asupra ...
19.01.2015
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Paris: atac terorist asupra redactiei „Charlie Hebdo“ – un atac asupra libertatii presei?
Pe 7.1.2015, doi indivizi bine antrenaţi şi înarmaţi până în dinţi au pătruns în birourile redacţionale ale revistei de satiră „Charlie Hebdo“ din Paris şi au executat 12 persoane – printre care 8 jurnalişti şi 2 poliţişti. Președintele francez François Hollande vorbeşte despre un act de terorism, iar media occidentală despre „un atac asupra libertăţii de exprimare a presei”.
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Pe 7.1.2015, doi indivizi bine antrenaţi şi înarmaţi până în dinţi au pătruns în birourile redacţionale ale revistei de satiră „Charlie Hebdo“ din Paris şi au executat 12 persoane – printre care 8 jurnalişti şi 2 poliţişti. Președintele francez François Hollande vorbeşte despre un act de terorism, iar media occidentală despre „un atac asupra libertăţii de exprimare a presei”. Revista satirică „Charlie Hebdo“ era cunoscută pentru faptul că nu cunoştea limite în a denigra islamul sau de exemplu, biserica catolică.
Astfel, în 2006, „Charlie Hebdo“ a publicat extrem de controversatele caricaturi daneze despre profetul Mahomed şi a purtat nenumărate procese cu biserica catolică. Prin urmare, pe lângă indignarea asupra atentatului, s-a făcut auzită şi critică la adresa publicaţiei. Astfel, redactorul şef al ziarului britanic „Financial Times“, Tony Barber, scrie despre „lipsa de responsabilitate“ a acestei publicaţii satirice. În ce priveşte „libertatea presei”, aceasta nu pare a fi luată în toate cazurile atât de în serios de presa noastră, deşi o susţine atât de vehement. Când, de exemplu în 2013, cotidianul local Stuttgarter Zeitung) a publicat o caricatură cu Netaniahu, premierul Israelului, însoţită de comentariul că acesta ar otrăvi procesul de pacificare cu palestinienii, a plouat cu proteste vehemente. Ambasada israeliană a acuzat la vremea respectivă caricatura drept „antisemită”, şi ca urmare Stuttgarter Zeitung şi-a exprimat regretul referitor la tipărirea acesteia. Când este însă vorba de islam, mass-media nu pare atât de sensibilă în ce priveşte sentimentele cititorilor. Redacţiei Charlie Hebdo i s-a solicitat din toate părţile să continuie neabătut. Indiferent la atacul terorist, următoarea ediţie va apărea într-un tiraj de 1 milion de exemplare, faţă de 60.000 de exemplare ca de obicei – o creştere a tirajului de 1.666 la sută! Constatări asemănătoare facem nu doar când vorbim despre “libertatea presei” ci şi când vorbim de “libertatea artistică de exprimare”. Cum însă arăta situaţia libertăţii de exprimare artistică a lui Günter Grass, când a îndrăznit să critice într-o poezie politica guvernului israelian? De către aceeaşi mass media, care privitor la islam pretinde libertatea presei, Grass a fost criticat fără mănuşi şi hulit drept “antisemit.” De ce oare se măsoară cu etaloane diferite când vine vorba de alte religii sau alte state? Libertatea presei, libertatea artistică – libertatea în general – par a fi termeni flexibili caracterizate foarte individual, dependent de ţinta afectată. În emisiunea următoare ne vom ocupa de întrebarea, dacă atacul asupra revistei Charlie Hebdo din Paris a fost într-adevăr un atac terorist al unor fundamentalişti islamici, sau poate totuşi din nou o operaţiune „sub steag fals“?Aici mă despart de dumneavoastră şi dau legătura în studioul Hanovra.
19.01.2015 | www.kla.tv/5142
Pe 7.1.2015, doi indivizi bine antrenaţi şi înarmaţi până în dinţi au pătruns în birourile redacţionale ale revistei de satiră „Charlie Hebdo“ din Paris şi au executat 12 persoane – printre care 8 jurnalişti şi 2 poliţişti. Președintele francez François Hollande vorbeşte despre un act de terorism, iar media occidentală despre „un atac asupra libertăţii de exprimare a presei”. Revista satirică „Charlie Hebdo“ era cunoscută pentru faptul că nu cunoştea limite în a denigra islamul sau de exemplu, biserica catolică. Astfel, în 2006, „Charlie Hebdo“ a publicat extrem de controversatele caricaturi daneze despre profetul Mahomed şi a purtat nenumărate procese cu biserica catolică. Prin urmare, pe lângă indignarea asupra atentatului, s-a făcut auzită şi critică la adresa publicaţiei. Astfel, redactorul şef al ziarului britanic „Financial Times“, Tony Barber, scrie despre „lipsa de responsabilitate“ a acestei publicaţii satirice. În ce priveşte „libertatea presei”, aceasta nu pare a fi luată în toate cazurile atât de în serios de presa noastră, deşi o susţine atât de vehement. Când, de exemplu în 2013, cotidianul local Stuttgarter Zeitung) a publicat o caricatură cu Netaniahu, premierul Israelului, însoţită de comentariul că acesta ar otrăvi procesul de pacificare cu palestinienii, a plouat cu proteste vehemente. Ambasada israeliană a acuzat la vremea respectivă caricatura drept „antisemită”, şi ca urmare Stuttgarter Zeitung şi-a exprimat regretul referitor la tipărirea acesteia. Când este însă vorba de islam, mass-media nu pare atât de sensibilă în ce priveşte sentimentele cititorilor. Redacţiei Charlie Hebdo i s-a solicitat din toate părţile să continuie neabătut. Indiferent la atacul terorist, următoarea ediţie va apărea într-un tiraj de 1 milion de exemplare, faţă de 60.000 de exemplare ca de obicei – o creştere a tirajului de 1.666 la sută! Constatări asemănătoare facem nu doar când vorbim despre “libertatea presei” ci şi când vorbim de “libertatea artistică de exprimare”. Cum însă arăta situaţia libertăţii de exprimare artistică a lui Günter Grass, când a îndrăznit să critice într-o poezie politica guvernului israelian? De către aceeaşi mass media, care privitor la islam pretinde libertatea presei, Grass a fost criticat fără mănuşi şi hulit drept “antisemit.” De ce oare se măsoară cu etaloane diferite când vine vorba de alte religii sau alte state? Libertatea presei, libertatea artistică – libertatea în general – par a fi termeni flexibili caracterizate foarte individual, dependent de ţinta afectată. În emisiunea următoare ne vom ocupa de întrebarea, dacă atacul asupra revistei Charlie Hebdo din Paris a fost într-adevăr un atac terorist al unor fundamentalişti islamici, sau poate totuşi din nou o operaţiune „sub steag fals“?Aici mă despart de dumneavoastră şi dau legătura în studioul Hanovra.
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http://www.heise.de/newsticker/meldung/Terror-Anschlag-in-Paris-De-Maiziere-fuer-Loeschung-von-Youtube-Videos-2513252.html
http://alles-schallundrauch.blogspot.ch/2015/01/frankreich-wer-wind-sat-wird-sturm.html